Beyond Participation, Consider Perichoreses, Prosopa, Archai & Equiprimordial Societies & Persons

Consider together

1) Nazianzen’s Trinitological & Cyril’s Christological perichoreses,

2) St Basil’s prosopon,

3) the Cappadocians’ monarchy of the Father, Who, as arche (source) & aitia (cause), eternally self-constitutes relationally with the Son & Spirit and

4) Bonaventure’s emanation account.

Consider together

1) Maximus’ Theotic – Theandric & Damascene’s Cosmotheandric perichoreses,

2) Basil’s prosopon,

3) Revelation’s arche of God’s creation, Who eternally self-constitutes relationally with Me & You & a Dog Named Boo (or Roland) and

4) Jordan Daniel Wood’s  _The Whole Mystery of Christ: Creation as Incarnation in Maximus Confessor_.

Now, consider all of the above together in the context of Joseph A. Bracken’s _The Divine Matrix: Creativity As Link Between East and West_, which conceives societies & persons (subsocieties) as equiprimordial (and enjoyed even by those adopted!).

And that pretty much sums up what I have considered over the years in my Neo-Chalcedonian, Franciscan Cosmotheandric Universalism of Apokatastenai