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divine self-othering yields divine othered-selfs
The mereological reference to ourselves as parts in our mutually constituted relationships within a whole or "concrete, social Absolute," doesn't negate meaningful references to the distinct thisness-es of each one of us per our brute haecceities.
Modally, our essential potencies, as already reduced by our individual acts of existence, constitute who we are as distinct divine images, while our final potencies, as reducible by formal acts of love, constitute who we are becoming as distinct divine likenesses. All of those are - not only ex Deo potencies, but - infinitely reducible.
All such realities - like distinctness, haecceity & thisness - refer to brute actualities, which, at bottom, elude definition.
What we can say is that there has been an eternal, ex Deo self-othering going on, and whether via emanative begetting & procession or creative multiplication, each & every person's, therefore, a unique & divine othered-self.
https://theologoumenon.substack.com/p/laying-claim-to-humanitys-divinity
