We aspire, I believe, to advance a universalist vision that will – not only avoid the systematic incoherencies of all forms of eschatological perditionism, but – cohere with most of our traditional conceptions of grace, predestination, sin both venial & grave, post-mortem impeccability, hell (transiently conceived), purgatorial restoration, heavenly choirs & hierarchies, formative spiritualities, ascetical & mystical theologies, ecclesiologies, sacramental economies, etc